Obama and religious representations

27 febrero, 2009 at 4:02 am Deja un comentario

    obama1      An interesting controversy has been fomented in San Francisco since the Novelty Shop decided to sell a prayer candle with President Obama’s picture over the body of one of the most popular and venerated Peruvian religious icons in the Roman Catholic tradition, Saint Martin de Porres, who is considered the first black saint in the Americas.

candle-24According to The San Francisco Chronicle, the Rev. Tony La Torre of St. Philip the Apostle Church has objected to this novelty shop because he considers it a ridicule of the Catholic/Christian faith.  Store owners Robert Ramsey and David Eiland say they’ve sold more than 700 candles since putting them on display over the Christmas holidays.

       Beyond the scandal generated among Roman Catholic leadership, it is interesting to observe the symbolic representations that this singular religious portrayal produces in terms of the relationship between religious authority, political representations and re-significations of cultural identities. Here are some elements for the readings and thoughts concerning this fascinating case:

–       Saint Martin de Porres is the religious icon that expresses the sentiments and  dreams of excluded and marginal people.  

–      His religious authority is legitimated beyond institutionalized religion. He is the kind of popular saint that people can venerate and relate to without  requiring any other mediation.

–      The Brotherhhod of  Saint  “Martin de Porres” is one of the two most popular Peruvian catholic fraternities in the United States, which means that it provides an experiential, mediating space in which Peruvian Catholic immigrants negotiate and reconstruct their identity in the context of the diaspora.

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More about Saint Martin de Porres:

His biografypictures,  Procession  in New Jersey ,

 a reference in African American Registry , a research paper

Entry filed under: Medios y religión. Tags: .

Practicas religiosas y representaciones ciudadanas en America Latina Los sentidos religiosos en el campo de la “tele-fe”

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